Emotions are often viewed as undesirable and to be avoided. For some people, emotions are intrinsically irrational, and thus, the good man or woman would not be described as “emotional.” In some ancient Greek philosophy, the idea of the “rational” man, who is (mostly) either impervious to passions or who rules over his emotions by way of unemotional reason, is prized as the ideal.
Unbridled emotions can be problematic, yes. However, God created people with the capacity for emotions, and God Himself is displayed throughout Scripture as experiencing profound emotions. If God can experience deep emotions, as the Bible consistently portrays, then emotions cannot be intrinsically bad or irrational—for the God of the Bible is perfectly good and possesses perfect wisdom.
In fact, there are beautiful truths to be garnered from the realization that God’s love for us is a deeply emotional love, but always with the caveat that though God’s love (emotional or otherwise) is perfect, it should not be thought of as identical to emotions as humans experience
them.
Thought question: There is no greater example of God’s great compassionate love for us than Jesus Himself—who gave Himself for us in the ultimate demonstration of love. Yet, Christ is not only the perfect image of God. He is also the perfect model of humanity. How can we model our lives after the life of Christ, focusing on the felt needs of others, and, thus, not merely preaching God’s love but showing it in tangible ways?